Celebrating Mummy
Eunice Idona Henlin
February 9, 1925-March 20,2012
Beginnings and Endings
Oftentimes, stories like this begin at the beginning, the birth, the early days and more. Inspired by the apostle Paul, absent from the body present with the Lord, this one begins with what may have seemed to be an ending but truly in many senses a beginning. As I visited my mother, on Saturday the 18th, I saw men painting the house and enquired…why are you painting the house? Well, she says when your mother dies the house must look good. And In those closing moments what a picture, as lying in the doctor’s office she prays……“Lord if this is the time, I am yours, take me.” A few hours after, she tells of a miracle, the absence of pain, only the presence of discomfort and soon she slips from this life, absent from the body, present with the Lord”, the beginning emerging from the ending.
How was this all possible?
The early years….information
By the time she was born, the peasantry was engaged in a struggle to ensure that successive descendants of African slaves would grasp the opportunities of formal education via the celebrated Elementary schools system. Young Eunice Taylor, daughter of Miranda Collins popularly called "Sweet Mouth" and father Eustace Taylor of Lucky Valley, had become known in the district of Hampshire as a bright, articulate, and sometimes, bossy little girl. In time, she would be crowned with her own name, Honey Girl. Honey Girl soon lived with Mrs. Brown, a strict, precocious, proper, no-nonsense woman, her aunt who immediately set to make her into a lady.
Life in Hampshire was about church and school, first the Baptist church under the inspirational leadership of the late Edmund Greaves, after whom she would in time, name one of her sons. But because Mrs Brown, her aunt, was an ardent Anglican, she soon became part of the St. Savior’s Church in Harewood under the pastoral care of her beloved Canon Hay. It was in the Anglican Church that she blossomed into the work of the church and in her words, she often fantasized in church that whenever she got married, her sons would serve as acolytes, assisting the bishop and then in time, one of them would become Lord Bishop of Jamaica. But that never happened, at least, not yet.
She was an outstanding scholar and passed her Jamaica Local examinations, first at school with Teacher Nation and then with Teacher Walters, who was so careful about her academic preparation that on being transferred to Mocho in Clarendon, took her to live in their family home. She soon enrolled in Bethlehem Teachers College and would become a student leader in what she describes as some of the best years of her life. Now armed with her certification in teaching, she set her mind on a long career in teaching which was to last over four decades. The story is told of that day when on return to her hometown after graduation, she walked along by the shop corner and here a group of youngster seeing her passing, a voice shouted…“a how she so criss?” Mummy stops and turns to them and says..."the word is crisp”.
Raising family and families
Miss Brown had visions of a young academic in the making and urged her not to get married quickly but instead to further her education, though they both knew that it would be difficult seeing that her guardians and parents were but simple land farmers and dressmaker, tailor and a cook... Soon after graduation she received an invitation to the graduation ball being put on by the Mico Teachers College and there met a young country man, Headley Henlin. She thought nothing of him at first but like a true Henlin, he persisted until he won her heart and then marriage in 1954 at the St. Andrew Parish Church. Young Headley had been Baptist all his life but Canon Hay, her pastor, had insisted that any man worthy of marrying young Eunice had to become an Anglican. So there goes our father attending catechism faithfully until after marriage, they saw him no more. The early years of marriage, first living in Philadelphia then onto Clonmel, were expected to be the years of childbirth and family. Alas! those first years were marked by persistent trouble. She became pregnant five times in the first five years and each time after bringing the child near to birth, each one died. Those events were to have a tremendous impact on her faith and her family life in the future to come. Faced with the difficult decision of submitting to a hysterectomy, Eunice with the encouragement of life-time friend nurse Campbell, refused to believe that she would never have children. So Doctor James Burrows of Medical Associates offered to conduct a medical experiment with her and in time would submit his findings to an international medical journal, for by the next year Chester, a healthy boy was born. And so soon after, almost every other year the rest of us came, Karl, Jacqueline, Janice, Michael and Shawn and none offering any challenge at birth. What seemed like an ending had indeed become a beginning. There are some of you here who know that she was forever talking about her children... she told us that it was because when everyone else had concluded "no children", God did it and she would rejoice in that to the last day of her life.
She and daddy were a couple fit for each other. She was dashing and daring, up front and dynamic, he retiring, shy and very cautious. She was positive, filled with energy and laughter. She had tons of dreams for her family, but if timid Dad said no, she would pull back though she often told us “I listened to your father too much".
Growing up with Mummy was an experience in discipline, love and service and devotion to God. She had often said that she was not called to be a friend of the children but a parent and would insist on proper manners, etiquette, discipline and learning and yes, of course church. Friendship she said could come later when you all learnt how to conduct yourselves. And there was no escaping her influence. We had her as schoolteacher, as Sunday School Teacher as Choir Mistress and as Mummy. There was no escaping Mummy and she modeled for us service, love and faith in ways more than we could tell today. And her buzz word was one she created broughtupsy. We are to so conduct ourselves that everyone knew we had broughtupsy. Can you then imagine the bacchanal in the home when she learnt that Mike had skipped classes and gone to the sea with his friends? The son of the principal?
In the home she insisted that we speak properly etc. Mother celebrated our successes and journeyed alongside all her children when failure and disappointment attended our lives. We knew that whatever happened we could depend on her. Many were the hours she spent praying to God in the early mornings for her children right up to her final day.
The story is too long, too long to be told of economic hardships, living on the salaries of two teachers. We learnt that one chicken was enough to feed nine persons, that one frankfurter carefully and equally cut down the middle, could serve as a hot dog and that whatever we had could be shared with others. So on Saturdays, every Saturday, we knew the Johnsons would eat with us and on Sundays, we had to carry dinner to Miss May , Miss Aggie and others before we could settle down to eat. I learnt a painful lesson one day when I came home and reported “Mummy, Miss Marie White gave me a big bag of cherries”. So Mummy says "good where is it"? I answered “I ate it off” - well I got quite a lashing.
We learnt in the home, the gift and power of prayer and worship, for it was she who led the Sunday morning devotions, teaching us songs and hymns and the scriptures. How well we remember “Jesus wants me for a sunbeam” and all of us singing, “I’ll be a sunbeam for him”. And when she preached at church we were sure to hear our names featured in some story told to the church as a point of application. Truly she was the house pastor and spiritual director of our home.
Our home became the home for numbers of other families. Soon after marriage there was Vivienne then Talmy, then Debbie, then onto countless others, the Forrester girls and then the numerous street persons who were confident that just a shout at the gate “Miss Henlin!!!” would ensure a gift of a meal for the day. She became counselor and friend to many who sought her advice, especially the young people, and she served with delight. We found it a great source of pride to bring our friends home to St. Mary for holidays or just for a passing visit and all were welcomed especially when my brothers began to bring home a procession of female friends, all on their way to be daughters-in-law, while prospective sons- in-law kept their distance until they were sure of Daddy Henlin.
Mummy did her best to ensure that her children learnt domestic duties of cooking, sewing, keeping their places clean and most have done well in that regard.
Concerning her role as grandmother, she remembered each one of them on their birthdays, calling to sing the birthday song, sending a card by post long before the time, ensuring it reached on time, sending a financial gift and offering a prayer. She was extremely proud of them and boasted to friends about their every move. Her care both for her children, now adults, and her grandchildren, manifested in the very close relationships she cultivated with the ladies who worked in all our homes assisting us when they were born. Joyce, Miss Dell, Mary , Donna, etc. - all would receive calls unknown to us, enquiring about the work and offering tips or else challenging about their faith in God as if she were still mother in charge.
Serving the cause of church and community
It was the church, the school and the community, which enlisted so much of her life and gave her so much joy and satisfaction. When Chester was born, he was baptized as an infant in the Anglican Church. Once again Daddy gave in to his fairly new bride and “allowed it” but by the time Karl was born he declared not this one. This one must be blessed at the Baptist Church (and there my destiny to be Lord Bishop disappeared). Soon after moving to Oracabessa, Mummy was immersed at sea one morning by the Rev. Michael Woosley and there began her formal re-association with the Baptist Church. And what an association! The Women’s Federation, the choirs, the Sunday School - she became everything to everyone in the church. Meanwhile at home we had the assignments to write out the songs for the choir each week since there was no photocopier. Each child Chester, Karl, Jackie and Janice would write 5 copies each and if our writing lacked legibility, we would have to re-write so that the choirs would have words to sing on Sunday. In that way, we all learnt several songs of the faith but more, we learnt the virtue of serving even if under duress. Our mother loved the Lord and loved the church and even when we had all moved out and wanted to have her spend extensive times with us, she would cut short her visits saying, “no I cannot stay any longer we have our annual Church Rally, I must be there!”, or else class meetings, choir practice, Parish Federation, etc. She believed that serving Christ through the church was a calling from God and only illness, which we can’t ever remember her being ill, could prevent her.
The wider community also benefitted from her service. The 4 H Club in Highgate in the late fifties to early sixties, the Retired Teachers Association, the Church Women United, the Jamaica Baptist Women’s Federation, the Basic Schools where she served, a liaison on behalf of the Jamaica Baptist Union, these and more offered to her the chance to serve.
In the school, she served at Retreat, Philadelphia, Clonmel, and Oracabessa as principal and at Ocho Rios as Vice Principal and then succeeding Daddy as Principal. Both she and daddy would tell us that they tried to treat everyone’s child as they would wish their children to be treated. Again her hallmark was proper speech and decorum and she maintained in her students a love of learning and a commitment to excellence. Past students in various generations have all have testified that “Miss Henlin was mi mada" as so many of them made our home their second home
Endings and Beginnings
Sometimes endings are beginnings. She lived for her Lord and is today gone to be with Him. She leaves behind to mourn her passing and to emulate her life the six of us, Chester, Karl, Jacqueline, Janice, Michael and baby Shawn. With us ten grandchildren, one sister, 2 sons in law and three daughters in law scores of nieces and nephews relatives and friends. Our hearts are broken badly, our lives disrupted suddenly and with pain, our spirits have been crushed, we have wept with anguish and sorrow but Mum taught us about the Christian faith and about a place where sorrow and sickness and accidents are no more and to the end, she lived and died in the Lord.
Khalil Gibran the prophet writes:
For what is it to die but to stand naked in the wind and to melt into the sun?
And what is it to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
We are grateful to many who enriched her life by their friendship and kindness. In this regard no praise is too high for Sharon Laing our neighbor for all these 40 years and to Melody Samuels who came into mummy' life three years ago and who loved and served her as they lived together. My mother was extremely proud to have had her in the home. In many ways they were made for each other
We who remain have much to gain from the legacy to us a family. We have got to hold together, for that so often delighted her to see how her children lived and loved. Perhaps for us, her ending can be a good beginning if we would re-embrace her faith in God which inspired her to love without reservation, to serve without reluctance and to live without regret.
Angels, sing on, your faithful watches keeping
Sing us sweet fragments of the songs above
Till morning's joy shall end the night of weeping
And life's long shadows break in cloudless love.
Struck down but not destroyed... safe in the arms of Jesus.